Suchergebnisse

The political rifts and tensions after the 2014 elections cannot just disappear, they even penetrate to the grassroots and are increasingly felt to be able to shake the Indonesian nationality. Political rifts and tensions spread to social aspects and cause discomfort for people who want to live in peace. In fact, during the 76 years of Indonesia which was formed by the fathers of the Indonesian nation, it has proven its determination in building Indonesian unity. Therefore, we must study and reflect on how Indonesia builds its nationality through one of the texts entitled the Simbur Light Law. The text describes the strength of building identity, applying local wisdom values in strengthening customs, and teaching democratic ways of life. The purpose of this research is to explore and find out how identity is built and the national values that become the local wisdom of the Palembang people are held. The method used is a qualitative approach with analysis and interpretation of the text. From the results of the study, it was found that the people of Palembang have a strong and high sense of nationality. This sense of nationality is evidenced by a strong strong identity supported by firmness in holding on to customs, and building a high sense of solidarity with a democratic system that is adhered to together. The values that become local wisdom are also applied in their social behavior. In conclusion, the text of theUndang-Undang Simbur Cahaya can be a reference for national life. --- Keretakan dan ketegangan politik setelah pemilu 2014 tidak dapat hilang begitu saja bahkan menyerap ke akar rumput dan semakin dirasa dapat menggoyah kebangsaan Indonesia. Keretakan dan ketegangan politik merambat ke aspek sosial dan menimbulkan rasa tidak nyaman bagi masyarakat yang ingin hidup damai. Padahal selama 76 tahun keindonesiaa yang dibentuk oleh para bapak bangsa Indonesia telah membuktikan keteguhanannya dalam membangun persatuan Indonesia. Oleh sebab itu, kita harus belajar dan merefleksi cara Indonesia membangun ...

The aim of the research is to find the elements of history from the kings of Malay in Riau, time of the power, and historic event in Hikayat Negeri Johor. The qualitative method was used with descriptive analysis and comparation study. Results of the study proved that Hikayat Negeri Johor contains many historical elements consisting of figure of the Malay kings, background place and time, and historical events related to their politics and their power. The politics pertain to the dominion of the kings related to some periods, from Sultan Abdul Jalil Syah until Sultan Mahmud. The historical elements can proved from comparation of many sources. The conclusion is that this work has highly historical value. This work can be considered to be used in compiling a local history. The content of the historical elements in this work includes six characters of Malay Kings in Riau, places and times of event, and historical events. Based on the comparation study, it was found that many historical events in Hikayat Negeri Johor are proven facts in history.

Penelitian ini bertujuan mengidentifikasi cara wayang kulit bertahan hidup dan upaya yang harus dilakukan untuk meningkatkan daya hidupnya. Metode yang digunakan adalah metode kualitatif dengan pendekatan struktural dan metode kuantitatif. Pembahasan difokuskan pada teks, konteks, dan kebertahananya. Dari penelitian ini dapat dibuktikan bahwa wayang Betawi termarginalisasi. Jika pada tahun 1980‐an satu bulan wayang Betawi ditanggap rata­‐rata dua kali, pada tahun 2013-2014, dalam setahun hanya satu kali. Penanggap itu pun berasal dari instansi pemerintah, seperti Museum Wayang, bukan masyarakat pemangkunya. Hal itu menandakan bahwa wayang Betawi semakin terpinggirkan oleh suku Betawi sendiri dan masyarakat pada umumnya. Keprihatinan itu semakin jelas dengan sistem pewarisan pedalangan wayang Betawi. Kini rata­‐rata dalang wayang Betawi sudah tua. Agar wayang kulit Betawi tetap bertahan hidup, para dalang harus melakukan inovasi seperti yang dilakukan Sukarlana dan upaya pelindungan dilakukan dengan cara revitalisasi dan aktualisasi. Abstract: This study aims to identify the way Betawi puppets has survived and what efforts need to take. The method used was a qualitative one with a structural approach and quantitative method. The study focused on the text, context, as well as patterns of Betawi puppet's way to survive. This study proved that Betawi puppet has been marginalized. If in the eighties, the puppet performance could appear two or three times a month, in 2013—2014 there is only one performance in a year. In fact, the order came from government agencies such as Museum Wayang, and none from its own society. This indicates that the Betawi puppet was demoted by Betawi ethnic community itself and the society in general. This concern conditions is increasingly discernable with Betawi puppetry inheritance system. Recently the Betawi puppeteers on average are elders. In preserving Betawi puppet, the puppeteers must make inovation just like what Sukarlana has been doing and preservation efforts revitalitation and actualization. Key Words: marginalized; endangered; conservation; revitalization